American Studies 201: American Identity and Its Discontents


Spring Term, 1997--Meets MWF, 11:10-12:00 AM, SC 1206

Professor David L. Carlton. For contact information, click here.


Notice! This course is not currently being offered. This site is maintained solely for information purposes.

From the very beginning of this nation's history Americans have been a self-conscious people. As settlers lacking deep historical roots in the land (or as indigenous peoples largely dispossessed of them), having to create a sense of community from scratch, the first settlers and the Founders of the Republic had to address first principles; the Revolutionary origins of what has been called the "First New Nation" gave its inhabitants a sense that the United States of America was as much a social movement as an ordinary country.

But "What is this new man, this American?" The answer to that has been anything but simple. On the one hand, we stand at the end of a long tradition of theorizing about the American "national character," and of fretting about the creation of an appropriate American culture (the "Great American Novel," etc.). On the other hand, the nature of "American identity" has been contested terrain. From the beginning American territory has been the meeting place for people from a variety of cultures, European, African, and Indigenous. Many of these groups, most notably blacks and women, have related at best problematically to the single identity implied by the quote ("new man"?). Even the white males clearly embraced by the notion of the American "national character" have quarreled violently and sometimes murderously over just what it is. Whole regions, above all the South, have found themselves estranged from the American "mainstream" in important respects. Finally, throughout its history American "identity" has been complicated by massive waves of social change. Industrialization, urbanization (and suburbanization), immigration, and the rise of modern consumer culture have raised troubling issues about what it means to be American and introduced new and different kinds of Americans to be accommodated. Thus American "identity" has been under constant renegotiation, most recently in our so-called "culture wars," and many, especially in our own "multicultural" age, have questioned the very notion of a unitary American culture.

This course is designed to be an introduction to these issues. It will be organized historically, but will reach out to disciplines other than history, especially those dealing in one way or another with what is sometimes called "cultural studies."

Grading policy will be as follows:

The attention of the student is called to Chapter 2 of the Vanderbilt University Student Handbook, dealing with the honor system. The standards prescribed therein are the adopted standards for this course.

Week ofTopicReadings
Jan. 8

An American Identity? An Introduction


Jan. 13

The (New) World They Made Together


Jan. 20

Crevecoeur's America

Crèvecoeur, Letters of an American Farmer (not the Sketches)
Jan. 27

From Colony to Republic


Feb. 3

The West as America


Feb. 10

The Slaves, the South

Jacobs, Incidents in the Life of a Slave Girl
Feb. 17

The Civil War and the "New Birth of Freedom"


Feb. 24

Feb. 24--MIDTERM EXAMINATION

The Incorporation of America


MARCH 3--SPRING BREAK

Mar. 10

The Culture of Consumption

Baum, The Wonderful Wizard of Oz
Mar. 17

The City, The Immigrant


Mar. 24

Women and the Culture of Reform

Addams, Twenty Years at Hull House
Mar. 31

High Culture and Low


Apr. 7

Regionalism and the Revolt Against "Modern" America

Twelve Southerners, I'll Take My Stand (skip essays by Lanier, Wade, and Kline)
Apr. 14

Contemporary America--The "Culture Wars"


Apr. 21

Last Day of Class

Schlesinger, The Disuniting of America

Thursday, April 24--ALTERNATIVE FINAL EXAMINATION, NOON

Tuesday, April 29--PRIMARY FINAL EXAMINATION, 9:00 AM


Readings:


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