Professor David L. Carlton. For contact information, click here.
Notice! This course is not currently being offered. This site is maintained solely for information purposes.
From the very beginning of this nation's history Americans have been a self-conscious people. As settlers lacking deep historical roots in the land (or as indigenous peoples largely dispossessed of them), having to create a sense of community from scratch, the first settlers and the Founders of the Republic had to address first principles; the Revolutionary origins of what has been called the "First New Nation" gave its inhabitants a sense that the United States of America was as much a social movement as an ordinary country.
But "What is this new man, this American?" The answer to that has been anything but simple. On the one hand, we stand at the end of a long tradition of theorizing about the American "national character," and of fretting about the creation of an appropriate American culture (the "Great American Novel," etc.). On the other hand, the nature of "American identity" has been contested terrain. From the beginning American territory has been the meeting place for people from a variety of cultures, European, African, and Indigenous. Many of these groups, most notably blacks and women, have related at best problematically to the single identity implied by the quote ("new man"?). Even the white males clearly embraced by the notion of the American "national character" have quarreled violently and sometimes murderously over just what it is. Whole regions, above all the South, have found themselves estranged from the American "mainstream" in important respects. Finally, throughout its history American "identity" has been complicated by massive waves of social change. Industrialization, urbanization (and suburbanization), immigration, and the rise of modern consumer culture have raised troubling issues about what it means to be American and introduced new and different kinds of Americans to be accommodated. Thus American "identity" has been under constant renegotiation, most recently in our so-called "culture wars," and many, especially in our own "multicultural" age, have questioned the very notion of a unitary American culture.
This course is designed to be an introduction to these issues. It will be organized historically, but will reach out to disciplines other than history, especially those dealing in one way or another with what is sometimes called "cultural studies."
Grading policy will be as follows:
The attention of the student is called to Chapter 2 of the Vanderbilt University Student Handbook, dealing with the honor system. The standards prescribed therein are the adopted standards for this course.
| Week of | Topic | Readings |
|---|---|---|
| Jan. 8 | An American Identity? An Introduction | |
| Jan. 13 | The (New) World They Made Together
| |
| Jan. 20 | Crevecoeur's America
| Crèvecoeur, Letters of an American Farmer (not the Sketches) |
| Jan. 27 | From Colony to Republic
| |
| Feb. 3 | The West as America
| |
| Feb. 10 | The Slaves, the South
| Jacobs, Incidents in the Life of a Slave Girl |
| Feb. 17 | The Civil War and the "New Birth of Freedom"
| |
| Feb. 24 | Feb. 24--MIDTERM EXAMINATION The Incorporation of America
|
| Mar. 10 | The Culture of Consumption
| Baum, The Wonderful Wizard of Oz |
| Mar. 17 | The City, The Immigrant
| |
| Mar. 24 | Women and the Culture of Reform
| Addams, Twenty Years at Hull House |
| Mar. 31 | High Culture and Low
| |
| Apr. 7 | Regionalism and the Revolt Against "Modern" America
| Twelve Southerners, I'll Take My Stand (skip essays by Lanier, Wade, and Kline) |
| Apr. 14 | Contemporary America--The "Culture Wars"
| |
| Apr. 21 | Last Day of Class
| Schlesinger, The Disuniting of America |
Thursday, April 24--ALTERNATIVE FINAL EXAMINATION, NOON
Tuesday, April 29--PRIMARY FINAL EXAMINATION, 9:00 AM