ANGLICAN COMMUNION NETWORK
AND THE COMMON CAUSE PARTNERSHIP
The
Anglican Communion Network (ACN) currently represents an alignment of five
major Anglican orthodox groups:
·
Anglican
·
Forward
in Faith
·
·
American
Anglican Council
·
Reformed
Episcopal Church
Eleven
dioceses and scores of individual congregations are in relationship with
the Network, numbering more than 800 parishes and nearly 200,000 individual
members.
The
Anglican Communion Network is moderated by the Right Reverend Robert Duncan,
Bishop of the Episcopal Diocese of Pittsburg. According to information on the ACN website “the
Anglican
Communion Network is a 'gathering place' for Orthodox believers in
the Anglican tradition.” The Network was chartered in January, 2004, primarily
in response to what they see as “the unfaithful actions of the 2003 General
Convention of the Episcopal Church, USA”
The Southeastern Convocation of the ACN was established per Article V
of the Network's charter. Convocations
exist to support and care for individual parishes and congregations who are not
within a Network diocese, but who wish to be affiliated with the network. The Diocese of Tennessee is located within
the ACN Southeastern Convocation.
Three congregations in the
Diocese of Tennessee have formally affiliated with the ACN: St. Bede’s,
·
St.
Bartholomew’s,
·
·
St.
Bartholomew’s,
·
St.
Matthias,
·
·
St.
Andrews,
·
Church
of the Redeemer,
Other congregations in the
Diocese are known to be informally affiliated or are at least highly
sympathetic to the “Common Cause” of the ACN and its aligned
organizations.
The intent of the “Common
Cause” partnership formed in June 2004 is to express theological and/or physical separation from ECUSA.
Several Diocese of
Tennessee congregations formally aligned with the recently chartered Tennessee
Anglican Council, the local American Anglican Council body, including:
(INSERT CHARTER
CONGREGATIONS HERE)
The views espoused by one
or more of these orthodox Anglican groups include:
·
Belief
that the Christian ministerial priesthood is exclusively male.
·
The
“inevitable necessity” for presbyters who disagree with their Bishop on
doctrinal or moral matters to realign themselves with bishops in other
dioceses.
·
That
ECUSA “has drifted away into revisionist doctrines” and “false teachings and
practices.”
·
Belief
that the
·
Belief
that homosexuals can be “reordered” to a heterosexual orientation.
·
A
pledge of resistance to “all present and future attempts to compromise the
Order of the Church, without regard to the temporal consequences of any
agency.”