CAMBRIDGE DICTIONARY OF CHRISTIANITY

- I- Bibliographies

Thursday, July 17, 2008

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Listed Below: I-Thou relationship; Iconography; Ideological Studies; Ideology; Ignatius of Antioch; Ignatius of Loyola; Immortality; INCARNATION CLUSTER: Incarnation (General); Incarnation in Africa; Incarnation in Asia; Incarnation in Latin America; Incarnation in North America; Incarnation in South Pacific and Australia; Incarnation, Feminist Understandings of; Incense and Olfactory Experience in Worship; Inclusive Language; ||| INCULTURATION CLUSTER: Inculturation and the Gospel; Inculturation of Christianity in the Greco-Roman World; Inculturation of Christianity in Central and Southern Africa; Inculturation of Christianity in Eastern Africa; Inculturation of Christianity inWestern Africa; Inculturation inAsia; ||||. Indebtedness, sense of; India; Indian Christian Theologies; Indonesia; Inquisition and New Christian in Brazil; Inspiration; Iona; Iran; Iraq; Ireland; Irenaeus;Irene; Isaac; Isaiah, Ascension; Isaiah, Book of; ISLAM CLUSTER: Islam and Christianity: Christian Views on Islam; Islam and Christianity in Africa; Islam and Christianity in Indonesia; ||||| Israel and Christianity; Israel, People of; Italy; Italian Literature

I-THOU RELATIONSHIP Thomas Anderson

Marin Buber, I and Thou. trans. R. Gregor Smith, New York: Scribner, 2000 (1958).

Emmanuel Lévinas, Entre nous: on Thinking-of-the-Other trans. Michael B. Smith and Barbara Harshav. New York: Columbia University Press, 1998.

_________________, Alterity and Transcendence trans. Michael B. Smith. London: Athlone Press, 1999.

Gabriel Marcel, Creative Fidelity trans. R. Rosthal, New York: Fordham University Press, 2002.

_________________, The Mystery of Being, Vol. 1 trans. G.S.Fraser; Vol 2 trans. R. Hague, South Bend, IN: St. Augustine's Press, 2001.

ICONOGRAPHY John A. McGuckin

M. Barasch Icon: Studies in the History of an Idea. New York University Press.

New York. 1995.

A. Louth (tr) St. John of Damascus: Three Treatises on the Divine Images.

St. Vladimir’s Seminary Press. New York. 2003.

Paul Corby Finney The Invisible God: The Earliest Christians on Art. New York: Oxford

University Press, 1994

IDEOLOGICAL STUDIES OF CHRISTIANITY. J. Harold Ellens

Christopher Bryant (1983), Jung and the Christian Way, Minneapolis: Seabury;

Wallace B. Clift (1983), Jung and Christianity, The Challenge of Reconciliation, New York: Crossroad;

J. Harold Ellens, ed. (2004), The Destructive Power of Religion, Violence in Judaism, Christianity, and Islam, 4 vols., Westport, CT: Praeger;

J. Harold Ellens, ed. (2007), The Destructive Power of Religion, Violence in Judaism, Christianity, and Islam, Condensed and Updated, 1 Vol., Westport, CT: Praeger;

Sigmund Freud (1955), The Future of an Illusion, New York: Liveright;

Sigmund Freud (1997) Selected Writings, New York: Book of the Month Club;

Arthur Guirdham (1962), Christ and Freud, New York: Collier;

Carl G. Jung (1997), Selected Writings, New York: Book of the Month Club;

Carl G. Jung (1938), Psychology and Religion, New Haven: Yale University Press;

Carl G. Jung (1933), Modern Man in Search of a Soul, New York: Harcourt, Brace;

D. Andrew Kille (2001), Psychological Biblical Criticism, Minneapolis: Fortress;

Robert L. Moore, ed. (1988), Carl Jung and Christian Spirituality, New York: Paulist Press;

Paul Ricoeur (1967) The Symbolism of Evil, Religious Perspectives, New York: Harper and Row;

Paul Ricoeur (1980), Essays on Biblical Interpretation, Philadelphia: Fortress;

Wayne G. Rollins (1983), Jung and the Bible, Atlanta: John Knox;

Wayne G. Rollins (1999), Soul and Psyche, The Bible in Psychological Perspective, Minneapolis: Fortress Augsburg;

Wayne G. Rollins and D. Andrew Kille, eds. (2007), Psychological Insight into the Bible, Texts and Readings, Grand Rapids: Eerdmans;

Paul C. Vitz (1988), Sigmund Freud's Christian Unconscious, New York: Guilford;

IDEOLOGY J. Harold Ellens

Louis Althusser, Essays on Ideology. London: Verso, 1984.

Edward F. Edinger (1996), The New God-Image, A Study of Jung's Key Letters Concerning the Evolution of the Western God-Image, Wilmette, IL: Chiron;

J. Harold Ellens (2007), Radical Grace, How Belief in a Benevolent God Benefits Our Health, Westport, CT: Praeger;

J. Harold Ellens (2007), Understanding Religious Experience, What the Bible Says About Spirituality, Westport, CT: Praeger;

J. Harold Ellens and Wayne G. Rollins, eds. (2004), Psychology and the Bible, a New Way to Read the Scripture, 4 vols., Westport, CT: Praeger;

Anthony Flew (1966), God and Philosophy, London: Hutchinson of London;

Thomas P. Flint, ed (1990), Christian Philosophy, Notre Dame: Notre Dame University Press;

Paul Ricoeur (1976), Interpretation Theory: Discourse and the Surplus of Meaning, Fort Worth: Texas Christian University Press;

Nicholas Wolterstorff (1976), Reason Within the Bounds of Religion, Grand Rapids: Eerdmans.

IGNATIUS OF ANTIOCH Eugene TeSelle

Allen Brent, Cultural Episcopacy and Ecumenism: Representative Ministry in Church History from the Age of Ignatius of Antioch to the Reformation. Leiden: Brill, 1992.

Virginia Corwin, St. Ignatius and Christianity in Antioch. New Haven: Yale University Press, 1960.

Mikael Isacson, To Each Their Own: Structure, Themes, and Rhetorical Strategies in the Letters of Ignatius of Antioch. Stockholm: Almqvist & Wiksell, 2004.

William R. Schoedel, A Commentary on the Letters of Ignatius of Antioch. Philadelphia: Fortress Press, 1985.

IGNATIUS OF LOYOLA. Claude Flipo, s.j.

Loyola, (St.) Ignatius (1992). The Autobiography of St. Ignatius Loyola, with Related Documents (J. F. O'Callaghan, Trans). New York: Fordham University Press.

Bartoli, Daniello (1855). History of the Life and Institute of St. Ignatius de Loyola: Founder of the Society of Jesus. New York: Edward Dunigan and Brother.

Candido de Dalmases, Ignace de Loyola

Caraman, Philip (1990). Ignatius Loyola: A Biography of the Founder of the Jesuits. San Francisco, CA: Harper & Row.

David Lonsdale, Eyes to See, Ears to Hear, Introd. to Ig. Sp. (trad franç.)

O'Malley, John W (1993). The First Jesuits. Cambridge, MA: Harvard University Press.

Meissner, William W (1992). Ignatius of Loyola: The Psychology of a Saint. New Haven, CT: Yale University Press.

Hugo Rahner, Ignatius von Loyola als Mensch und Theologe, Herder 1964

INCARNATION Alister McGrath

Davis, Stephen T., Daniel Kendall, and Gerald O'Collins, eds. The Incarnation : an interdisciplinary symposium on the Incarnation of the Son of God. Oxford: Oxford University Press, 2004.

Dunn, James D. G. Christology in the Making: A New Testament Inquiry into the Origins of the Doctrine of the Incarnation. 2nd ed. London: SCM Press, 1989.

Evans, C. Stephen. The historical Christ and the Jesus of faith : the incarnational narrative as history. Oxford: Clarendon Press, 1996.

Nichols, Aidan. The Art of God Incarnate: Theology and Image in Christian Tradition. London: Darton Longman and Todd, 1980.

O’Collins, Gerald, Christology: A Biblical, Historical and Systematic Study of Jesus. Oxford: Oxford University Press, 1995.

INCARNATION IN AFRICA Sylvester Kahakwa

Kahakwa, S.B. 2003. A Haya Interpretation of the Christian Concept of God: How Applicable is an Invocation of the Deity in a threefold form for indigenizing and understanding the Christian Trinitarian Model? PhD Dissertation, University of Natal, Pietermaritzburg, South Africa.

Kahakwa, S.B. 2005. Christ and the Ancestors in African Christian Theology. In Wulfhorst, Ancestors, Spirits and Healing in Africa and Asia as a challenge to Churches A Lutheran World Federation. 2006. Geneva: Lutheran World Federation. pp 89-112.

Mugambi, N.K. & L. Magesa. 1990. (eds). The Church in African Christianity: Innovatives Essays in Ecclesiology. Nairobi: Initiatives Publishers.

Nyamiti, C. 1984. Christ as our Ancestor. Harare: Mambo Press.

Schreiter, R.J. 1992. Faces of Jesus in Africa. London: SCM; Mary knoll, New York: Orbis.

Twesigye, E.K. 1996. African Religion, Philosophy, and Christianity in Logos-Christ, New York; Washington: Peter Lang.

INCARNATION IN ASIA Peter C. Phan

R. S. Sugirtharajah, ed., Asian Faces of Jesus (Maryknoll, N.Y.: Orbis Books, 1993).

INCARNATION IN LATIN AMERICA. Victorio Araya Guillén

Victorio Araya. God of the Poor (l987) Maryknoll, NY: Orbis Books

Leonardo Boff, OFM. Encarnación. La humanidad y la jovialidad de nuestro Dios. Santander: Sal Terrae, 1980

Gustavo Gutiérrez. The God of Life. (l991) Maryknoll, NY: Orbis Books

INCARNATION IN NORTH AMERICA. Douglas John Hall

Paul Tillich, Systematic Theology, Vol. II; Chicago: University of Chicago Press, 1963 (Part II)

Tatha Wiley, ed., Thinking of Christ: Proclamation, Explanation, Meaning; New York/London: Continuum, 2003

Jon Sobrino, Christology at the Crossroads, trans. by John Drury; Maryknoll, N.Y., Orbis Books, 1998.

C.S.Song, Jesus, the Crucified People; New York: Crossroads/Meyer Stone, 1989

Douglas John Hall, Professing the Faith: Christian Theology in a North American Context, Minneapolis: Fortress Press, 1993 (Part 3/Chap. 8)

Douglas John Hall, Confessing the Faith: Christian Theology in a North American Context, Minneapolis: Fortress Press, 1996

INCARNATION IN SOUTH PACIFIC AND AUSTRALIA. Mark Hutchinson

Blacket, John, Fire in the outback: the untold story of the Aboriginal revival movement that began on Elcho Island in 1979, Cannington, W.A.: Khesed Publishing, 2004.

Herda, Phyllis, Michael Reilly and David Hilliard (eds), Vision and reality in Pacific religion, Christchurch, N.Z.: Macmillan Brown Centre for Pacific Studies, University of Canterbury ; Canberra, ACT : Pandanus Books, Research School of Pacific and Asian Studies, Australian National University, c2005.

Leftwich, James, 'Christian Faith and Aboriginal Culture', 'Light of Australia', NATSIEC 'Hearts are Burning' forum, 2005.

Maeliau, Michael. "Searching for a Melanesian Way of Worship." In The Gospel is Not Western: Black Theologies from the Southwest Pacific, ed. Garry W. Trompf, 119-27. Maryknoll, NY: Orbis Books, 1987.

Rainbow Spirit Elders, Rainbow Spirit Theology—Towards an Australian Aboriginal theology, Blackburn: HarperCollins Religious, 1997.

Shirres, Michael P., Tapu: te mana o nga atua: the mana of the spiritual powers: a Maori theological understanding of tapu, Ponsonby [N.Z.]: Te Runanga o te Hahi Katorika ki Aotearoa, 1994.

INCARNATION, FEMINIST UNDERSTANDINGS OF. Elizabeth A. Johnson and Gloria L. Schaab

Elizabeth A. Johnson. Consider Jesus: Waves of Renewal in Christology. New York: Crossroad, 1990.

Elizabeth A. Johnson. “Redeeming the Name of Christ.” In Freeing Theology: The Essentials of Theology in Feminist Perspective, ed. Catherine Mowry LaCugna, 115 – 137. San Francisco: HarperSanFrancisco, 1993.

INCENSE AND OLFACTORY EXPERIENCE IN WORSHIP Susan Ashbrook Harvey

Albert, Jean-Pierre

1996 Odeurs de Sainteté: La mythologie chrétienne des aromates. Recherches d'histoire et de sciences sociales 42 . Paris: École des Hautes Études en Sciences Sociales, rev. ed.

Atchley, E.G.F.C..

1909 A History of the Use of Incense in Divine Worship. Alcuin Club Collections 13. London: Longmans, Green, and Co.

Attridge, Harold W.

2003 “Making Scents of Paul: The Background and Sense of 2 Cor. 2:14-7.” Pp. 71-88 in Early Christianity and Classical Culture. Ed. John T. Fitzgerald, Thomas H. Olbricht, and L. Michael White. Leiden/Boston: Brill.

Caseau, Béatrice

2001 “Les usages médicaux de l’encens et des parfums: Un aspect de la medicine populaire antique et de sa christianisation.” Pp. 74-85 in Air, Miames et Contagion: Les épidémies dans l’Antiquité et au Moyen Age. Ed. Sylvie Bazin-Tacchella, Danielle Quéruel et Évelyne Samama. Langres: Dominique Guéniot.

Caseau, Béatrice

2005 “Parfum et Guérison dans le Christianisme ancien et Byzantin: des huiles parfumées des médicins au myron des saints byzantins.” Pp. 141-91 in Les Pères de l’Église Face à la Science Médicale de leur Temps. Ed. Véronique Boudon-Millot and Bernard Pouderon, Théologie Historique 117. Paris: Beauchesne.

Classen, Constance, David Howes, and Anthony Synnott.

1994 Aroma: the Cultural History of Smell. London/ New York: Routledge.

Deonna, W.

1939 "EUWDIA: Croyances antiques et modernes: L'Odeur suave des dieux et des élus.” Genava 17:167-263.

Harvey, Susan Ashbrook

2006 Scenting Salvation: Ancient Christianity and the Olfactory Imagination. Berkeley: University of California.

Houtman, C.

1992 "On the Function of the Holy Incense (Exodus XXX 34-8) and the Sacred Anointing Oil (Exodus XXX 22-33)." Vetus Testamentum42:458-65.

INCLUSIVE LANGUAGE. Sharon H. Ringe

Achtemeier, Elizabeth. “Exchanging God for ‘No Gods’: A Discussion of Female Language for God.” Pages 1-16 in Speaking the Christian God: The Holy Trinity and the Challenge of Feminism. Edited by Alvin F. Kimmel, Jr. Grand Rapids: William B. Eerdmans, 1992.

Bird, Phyllis A. “Translating Sexist Language as a Theological and Cultural Problem.” USQR 42 (1988): 89-95.

Bloomquist, Karen L. “Help or Hindrance to Feminist Theology?” Di 24 (1985): 50-51.

Bock, Darrell L. “You make the Call: Are Gender-Sensitive Translations Safe or Out?” BT (July 2005): 169-187.

Boys, Mary C., SNJM. “Language and the Bible: A Response.” RelEd 80 (1985): 539-49.

Castelli, Elizabeth A. “Les Belles Infidèles/Fidelity or Feminism? The Meanings of Feminist Biblical Translation.” JFSR 6 (1990): 25-39.

Dewey, Joanna. Response to C. J. Martin and E. A. Castelli in JFSR 6 (1990): 63-69.

Ellingworth, Paul. “The Scope of Inclusive Language.” BT (January 1992): 130-40.

Fontaine, Carole R. “The NRSVand the REB: A Feminist Critique.” ThTo 47 (1990): 273-280.

Gold, Victor Roland, Thomas L. Hoyt, Jr., Sharon H. Ringe, Susan Brooks Thistlethwaite, Burton H. Throckmorton, Jr., and Barbara A. Withers, eds. The New Testament and Psalms: An Inclusive Version. New York and Oxford: Oxford University Press, 1995.

Gruden, Wayne and Grant R. Osborne. “Do Inclusive-Language Bibles Distort Scripture?” Christianity Today (October 27, 1997): 26-39.

Harrelson, Walter. “Inclusive Language in the New Revised Standard Version.” Evangelical Review of Theology15 (1991): 298-304.

_______ “The New Revised Standard Verson Bible – I.” Prism 6 (1991): 21-28.

Hess, Richard S. “Adam, Father, He: Gender Issues in Hebrew Translation.” BT (July 2005): 144-153.

Hughes, Robert D., III. “The Case for Inclusive Language by a White Male.” RelEd 80 (1985): 618-633.

Hutaff, Peggy. Response to C. J. Martin and E. A. Castelli in JFSR 6 (1990): 69-74.

Inclusive Language Lectionary Committee. An Inclusive Language Lectionary. New York: The Division of Education and Ministry of the National Council of Churches of Christ in The U.S.A. Years A, B, and C were published in 1983-1985; Revised editions of Years A, B, and C were published in 1986-1988, by The Cooperative Publication Association (John Knox Press, Pilgrim Press, and Westminster Press).

Kimel, Alvin F., Jr., ed. This is My Name Forever: The Trinity and Gender Language for God. Downers Grove: InterVarsity Press, 2001.

Martin, Clarice J. “Womanist Interpretation of the New Testament: The Quest for Holistic and Inclusive Translation and Interpretation.” JFSR 6 (1990): 41-61.

Miller, Patrick D., Jr. “Musings of a Translator.” ThTo 47 (1990): 233-236.

_______ “The Translation Task.” ThTo 43 (1986-1987): 540-5.

Moore, Mary Elizabeth. “Inclusive Language and Power: A Response.” RelEd 80 (1985): 603-614.

O’Day, Gail. “Probing an Inclusive Scripture.” ChrCent (July 3-10, 1996): 692-4. (Responses followed in subsequent issues.)

Poythress, Vern and Wayne Grudem. The Gender-Neutral Bible Controversy: Muting the Masculinity of God’s Words. Nashville: Broadman & Holman, 2000.

Ringe, Sharon H. “Standing Toward the Text.” ThTo 43 (1986-1987): 552-7.

Russell, Letty M. “Inclusive Language and Power.” RelEd 80 (1985): 582-602.

Sakenfeld, Katharine Doob. “Old Testament Perspectives: Methodological Issues.” JSOT 22 (1982): 13-20.

Schaberg, Jane. Response to C. J. Martin and E. A. Castelli in JFSR 6 (1990): 74-85.

Scholz, Susanne. “The Christian Right’s Discourse on Gender and the Bible.” JFSR 21 (2005): 83-100.

Smith, Joanmarie. “Case for Inclusive Language: A Response.” RelEd 80 (1985): 634-43.

Spencer, Aida Besançon. “Powerplay: Gender Confusion and the NIV.” ChrCent (July 2-9, 1997): 618-9.

Thistlethwaite, Susan Brooks. “Inclusive Language and Linguistic Blindness.” ThTo 43 (1986-1987): 533-9.

_______ “Inclusive Language: Theological and Philosophical Fragments.” RelEd 80 (1985): 551-70.

Throckmorton, Burton H., Jr. “Language and the Bible.” RelEd 80 (1985): 523-38.

_______ “The New Revised Standard Version Bible – II.” Prism 6 (1991): 29-36.

_______ “The NRSV and the REB: A New Testament Critique.” ThTo 47 (1990): 281-9.

_______ “Why the Inclusive Language Lectionary?” ChrCent (August 1-8, 1984): 742-4. (Responses followed in subsequent issues.)

For more bibliography see: Dialog 24 (1985); Journal of Feminist Studies in Religion 6 (1990); Prism 6 (1991) and Theology Today 43 (1986-1987) and 47 (1990).