RLST 210/DIV/REL 3152

 INTERPRETING THE GOSPELS:  MARK

Fall 2007

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Garland 301F:   Monday 3:10—5:30  

 

Instructors: Daniel Patte Garland 301G Office: 322-6359 Home: 269-0954

              Office Hours:  M  2:00-3:00 pm & by appointments Daniel.M.Patte@vanderbilt.edu

         Sejong Chun  Garland 301E Office: 343-6359    

                             Office Hours:  M 12:00-1:00    & by appointments     Sejong.Chun@vanderbilt.edu

 

Required Readings:

Bible:     One of the following versions:  Oxford Annotated Bible; Harper Collins Annotated Bible; New Interpreter’s Study Bible; Catholic Study Bible; New Revised Standard Version; New American Bible; Jerusalem Bible; New English Bible; New International Version, or King James Version. BUT NOT a "paraphrased" versions,@ e.g., The Living Bible.

Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today. (1998).   

John D. Donahue and Daniel Harrington, The Gospel of Mark    Liturgical Press (2002).  

Mary A. Tolbert, Sowing the Gospel:  Mark's World in Literary-Historical Perspective  (1996).

Myers, Chad, Karen Lattea, et al.   Say to this Mountain: Mark=s Story of Discipleship  (1996).   

Daniel Patte, Monya Stubbs, Justin Ukpong, Revelation Velunta, The Gospel of Matthew:  A Contextual Introduction   (2003).

 

RECOMMENDED: 

http://www.ntgateway.com/

Anderson and Moore, eds. Mark and Method:  New Approaches In Biblical Studies  (1992). 

Blount, Brian   Cultural Interpretation:  Reorienting New Testament Criticism  (1995).   

Horsley, Richard Hearing the Whole Story: the politics of plot in Mark's Gospel  (2001).

Kelber, W. Mark's Story of Jesus  (1990). 

Levine A-J, and Blickenstaff M.  eds. A Feminist Companion to Mark (Paperback)  Pilgrim Press (2004).  

Marshall, Faith as a Theme in Mark's Narrative (1995). 

Myers, Chad Binding the Strong Man (1989).

Oden & Hall, eds.  Ancient Christian Commentary on Scripture: New Testament II: Mark (1998).

Patte, D.,with  J. Severino Croatto, Nicole Wilkinson Duran, Teresa Okure, Archie Chi Chung Lee, eds. Global Bible Commentary  (2004).

Waetjen,  A Reordering of Power:  A Socio-Political Reading of Mark's Gospel  (1989)  [on reserve, out of print].

 

WEB PAGE: http://www.vanderbilt.edu/AnS/religious_studies/210/210.htm  To be visited regularly.  -- Syllabus;  --   Assignments for each week regularly updated;  -- Some required readings posted on it;  --Links to important resources, including biblical texts.

 

CATALOG DESCRIPTION:  INTERPRETING THE GOSPELS.  The Gospels through history and cultures.  A survey of their interpretations from their original historical contexts, through the history of the church, and more recently in Catholic and Protestant churches after the Holocaust, in African‑American churches, and in feminist circles.  Focus this semester:  The Gospel of Mark.

 

PEDAGOGICAL GOALS:   Mentoring students to become responsible readers of the Gospels, with a solid knowledge of the Gospel of Mark and with the recognition they have the ethical obligation to account responsibly for the great variety of interpretations which they encounter.  For this, students will learn:

a) to understand how Christian believers interpret the Gospel of Mark as Scripture; beginning with its first interpretations, Matthew and Luke, until today;

b) to appreciate the role of religious, cultural, and social contexts in interpretation;

c) to know and appreciate the historical, sociological, literary, rhetorical, and religious character of the Gospel of Mark (and the Synoptic Gospels). 

 

PROCEDURE:  AReading the Bible Is Not a Spectator Sport!@   You need to get involved. 

(See end of syllabus; description of Three Roundtables).

Each class meeting we will have three segments.  During the first part of the semester: 

1) Methods for Reading the Gospel of Mark:  Patte’s report on existing readings/interpretations of a section of the Gospel of Mark emphasizing how these interpretations are grounded in the text (textual choices by the interpreters);  = Preparing for Roundtable # 1 and  # 2

2) A discussion of your own reading of an assigned section of Mark, focused on one of two themes emphasizing the contextual choices of your interpretations, and also the theological/religious choices; = Roundtable # 1   

3) Comparison of your own readings (through a reporter from each group) with the scholarly readings/interpretations of the section of Mark, emphasizing the theological/religious choices and also the contextual choices.  = Roundtable # 2

 

During the second part of the semester:

1) Preparing for Roundtable # 3   Choosing Methods for Reading the Gospel of Mark (textual choices),  and making explicit how they are related to theological/religious choices  and their implications for contextual choices .   The key question:  what difference does it make to choose one interpretation rather than another?   Assuming moral responsibility for our choice of interpretation with two criteria:  loving God and loving neighbor.  

What needs does the given interpretation address or fail to address in a specific life-context?  What problematic effects does it have--or could potentially have--in a specific life-context?  Who benefits?  Who is hurt? (Loving Neighbor)

How does the given interpretation relate to basic convictions and values (about God and God’s will)?  What is the role of convictions in the Christian believers= choices of an interpretation?   (Loving God)

2) Presentation and discussion of a first example.

3)  Presentation and discussion of a second example.

 

REQUIREMENTS:

 (20% of semester grade)  Active participation in discussion:  including presentation every other week of your contextual interpretation of a section of the Gospel Mark and discerning the differences between your contextual  interpretation and that of other members of the class and of the scholarly readings (these differences should be written down before class and in front of you in class – as everyone should be ready to express them in the discussion) and (during discussion) of that of the presenter.

  Three Contextual Interpretation Reports (each time focused on a given theme of a particular passage of Mark) (using the form below) 3 x 5% = 15% of semester grade.

  Two Seminar presentations: 1) one as the Leader of a group (with handout) or as a Scribe (with handout the next session); 2) the other as presenter of a part of your paper in the making or as formal respondent:  2 x 7.5%  = 15%  of semester grade.

  Proposal for your Paper due Friday October 12th   10% of semester grade.

  A paper prepared over the second part of the semester:  40% of semester grade.

Paper Topic:  (see Appendix # 3 to this syllabus) Paper due Monday, December 17th  before 4 pm

 

Grades:  A  = Excellent, exceptional = correctly addressing all the questions of the topic, and demonstrating special creativity, insightfulness in analysis;   B  = Good and solid.   = correctly addressing all the questions of the topic, but without special creativity or insightfulness;   C  = Fairly Good = most questions of the topic addressed correctly, but some questions of the topic have not been addressed correctly;   D = Poor = Many questions addressed incorrectly, or not addressed at all.

 

HONOR CODE:  Throughout the semester, you are under the Honor Code of Vanderbilt University.  All your reports and your paper should represent YOUR OWN work.  Identify your sources (including from the Web), so as to avoid plagiarism.  Sign your work as a pledge of compliance with the Honor Code (i.e., you wrote it without receiving aid from (or giving aid to) any other person, except as specified).

 

 

 


TENTATIVE (PARTIAL) SCHEDULE

 

           M-Aug. 27 & M-Sept. 3

a) Methods for Reading the Gospel of Mark (Preparing Roundtable # 2)  

                General Introduction to the class

b) A discussion of your own reading (Preparing/Performing Roundtable # 1). How do other readings differ from yours?  (=What do you learn from others?) 

                Exercise on Matt 5:3-12:  Theme:  discipleship.  What is ACCORDING TO YOU the teaching of Matt. 5:3-12 ABOUT DISCIPLESHIP for Christian believers today in a particular context of your choice?  (Use form on The Gospel of Matthew:  A Contextual Introduction   pp 29-32.  Also attached at the end of Syllabus)

                                (Reading:  The Gospel of Matthew:  A Contextual Introduction   pp.  19-42)

c) Comparing your own readings with existing scholarly interpretations (Performing Roundtable # 2) 

Reports:  Different teachings about discipleship

ADDITIONAL SESSION; SEPT 3 AFTER CLASS (Pizza and Soft Drink Provided):

Hearing the Gospel of Mark from beginning to end (112 minutes)

Movie: "A Dramatic Presentation of The Gospel of Mark” by David M. Rhoads."

                                                               

M-Sept. 10  Mark 1:1-2:12

a) Methods for Reading Mark (Preparing Roundtable # 2) 

Readings:  Ched Myers "Say to this Mountain" Mark's Story, pp. xi-xv;  213-222.

Donahue/Harrington,  The Gospel of Mark,   pp. 1-22.

Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today,   pp. 3-12.

Suggested:  Anderson and Moore, Mark and Method, pp. 1-21, 23-49.  

 

b) A discussion of your own reading of Mark focused on one theme (chosen among the two) (Performing Roundtable # 1)  Reading:  Mark 1:1-2:12  

Reading (for procedure):  The Gospel of Matthew:  A Contextual Introduction,  pp.  19-42.

 

Group # 1   Theme:   Discipleship       Discussion Leader:    __________________ 

Scribe: ____________________  

Group # 2   Theme:   Jesus Christ, Son of God      Discussion Leader:    __________________ 

Scribe: ____________________  

 

c) Comparing your own readings with existing scholarly interpretations (Performing Roundtable # 2):  Different interpretations of “discipleship” “Jesus Christ Son of God”

Reading:  All:  Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today, pp. 13-29.

Reading:  Group # 1  Ched Myers "Say to this Mountain" Mark's Story, pp. 5-21.

Reading:  Group # 2  Donahue/Harrington, The Gospel of Mark, pp. 59-99 (focus on “Interpretation” sections).

 

M-Sept. 17     Mark 2:13-4:34

a) Methods for Reading Mark (Preparing Roundtable # 2) 

Reading:  Mary A. Tolbert, Sowing the Gospel:  Mark's World in Literary-Historical Perspective, pp. 1-15; 90-126.

Suggested:  Anderson and Moore, Mark and Method, pp. 50-83.    

 

b) A discussion of your own reading focused on two themes (Performing Roundtable # 1) 

Reading:  Mark 2:13-4:34.

 

Group # 1   Theme:   Use of Parables & Kingdom            Discussion Leader:    __________________ 

Scribe: ____________________  

Group # 2   Theme:  Jesus’ Teaching, Law, Tradition, Scripture  Discussion Leader:   ________________ 

Scribe: ____________________  

c) Comparing your own readings with existing scholarly interpretations (Performing Roundtable # 2):  Different interpretations of “Parables & Kingdom” “Jesus’ Teaching, Law, Tradition, Scripture  

Reading:  All:  Mary A. Tolbert, Sowing the Gospel:  Mark's World in Literary-Historical Perspective,  pp. 127-175.

Reading:  Group # 1  Ched Myers "Say to this Mountain" Mark's Story, pp. 22-50.

Reading:  Group # 2  Donahue/Harrington, The Gospel of Mark, pp. 100-156 (focus on “Interpretation” sections).

 


M-Sept. 24     Mark 4:35-8:21

a) Methods for Reading Mark (Preparing Roundtable # 2)

Reading:  Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today, pp. 33-76.

  Suggested:  Anderson and Moore, Mark and Method, pp. 135-159.    

b) A discussion of your own reading focused on two themes (Performing Roundtable # 1) 

Mark 4:35-8:21

Group # 1 Theme:  The Portrayal of Women in Mark's Gospel     Leader:    __________________ 

Scribe: ____________________  

Group # 2 Theme:  How Miracles are Related in Jesus' Ministry  Leader:    __________________ 

Scribe: ____________________  

c) Comparing your own readings with existing scholarly interpretations (Performing Roundtable # 2) 

Reading:  Group # 1  Ched Myers "Say to this Mountain" Mark's Story, pp. 53-94.

Reading:  Group # 2 Donahue/Harrington, The Gospel of Mark, pp. 156-250 (focus on “Interpretation” sections).

 

M-Oct. 1  Mark 8:22-10:52

a) Methods for Reading Mark (Preparing Roundtable # 2):  Ways in which discipleship is studied.

Reading;  TBA 

b) A discussion of your own reading focused on two themes (Performing Roundtable # 1) 

Group # 1   Theme:   Suffering and Discipleship  Leader:    __________________ 

Scribe: ____________________  

Group # 2   Theme:   Belief, Faith, Vision, & Understanding Leader:    __________________ 

Scribe: ____________________  

c) Comparing your own readings with existing scholarly interpretations (Performing Roundtable # 2) 

Reading:  Group # 1  Ched Myers "Say to this Mountain" Mark's Story, pp. 97-139.

Reading:  Group # 2 Donahue/Harrington, The Gospel of Mark, pp. 251-320 (focus on “Interpretation” sections).

 

M--Oct. 8    Mark 11:1-13:37

a) Methods for Reading Mark (Preparing Roundtable # 2)  Ways in which apocalyptic texts are studied.

b) A discussion of your own reading focused on two themes (Performing Roundtable # 1) 

Mark 11:1-13:37

Group # 1   Theme:   Power, Authority, and the State   Leader:    __________________ 

Scribe: ____________________  

Group # 2   Theme:   Who rejected whom, and why?    Leader:    __________________ 

Scribe: ____________________  

 c) Comparing your own readings with existing scholarly interpretations (Performing Roundtable # 2) 

Reading:  Group # 1  Ched Myers "Say to this Mountain" Mark's Story, pp. 143-178.

Reading:  Group # 2 Donahue/Harrington, The Gospel of Mark, pp. 320-382 (focus on “Interpretation” sections).

 

****Proposal for your Paper is due Friday Oct 12****

 

M-Oct. 15  Mark 14:1-16:8

a) Methods for Reading Mark (Preparing Roundtable # 2)  Ways in which Jesus’ Passion, Cross, and Resurrection are studied.

b) A discussion of your own reading focused on two themes (Performing Roundtable # 1). 

Group # 1   Theme:   Women-Disciples, Anointing Jesus, Present at the cross, and at the empty tomb.

Leader:    __________________                      Scribe: ____________________  

Group # 2   Theme:   The Male Disciples’  Betrayal and denial and Jesus’ crucifixion. 

Leader:    __________________                      Scribe: ____________________  

c) Comparing your own readings with existing scholarly interpretations (Performing Roundtable # 2).

Reading:  Group # 1  Ched Myers "Say to this Mountain" Mark's Story, pp. 181-212.

Reading:  Group # 2 Donahue/Harrington, The Gospel of Mark, pp. 383-461 (focus on “Interpretation” sections).

             

M-Oct. 22-23              ***FALL BREAK***

M-Oct. 29

1) Preparing for Roundtable # 3 Reading Mark from a context:  African American Context

Reading:  Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today, pp.  3-12 (review); 79-111.

2) Presentation and discussion of a first example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

3)  Presentation and discussion of a second example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

M-Nov. 5

1) Preparing for Roundtable # 3 Reading Mark from a context:  African American Context

Reading:  Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today, pp. 112-160.

2) Presentation and discussion of a first example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

3)  Presentation and discussion of a second example: Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

M-Nov. 12

1) Preparing for Roundtable # 3 Reading Mark from a context:  African American Context

Reading:  Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today,  pp. 161-196.

2) Presentation and discussion of a first example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

3)  Presentation and discussion of a second example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

M-Nov. 26

1) Preparing for Roundtable # 3 Reading Mark from a context:  African American Context

Reading:  Brian K. Blount   Go Preach! : Mark's Kingdom Message and the Black Church Today, pp. 199-267.

 

2) Presentation and discussion of a first example:  Outline of a Paper

 

2) Presentation and discussion of a first example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

3)  Presentation and discussion of a second example:  :  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

M-Dec. 3

1) Preparing for Roundtable # 3 Reading Mark from a context:  Women Context

Reading:  Feminist Interpretation   TBA

 

2) Presentation and discussion of a first example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

3)  Presentation and discussion of a second example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

M-Dec. 10

1) Preparing for Roundtable # 3 Reading Mark from a context:  Colonialist Context in 2/3 World

Reading:  Kinukawa    Global Bible Commentary, pp. 367-378 and Dube Global Bible Commentary,  pp. 379-384.

 

2) Presentation and discussion of a first example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

3)  Presentation and discussion of a second example:  Outline of a Paper

 

Paper topic            Presenter:    ___________________   Respondent:  ____________________

 

PAPER DUE MONDAY, DECEMBER 17TH    

 

 

AReading the Bible Is Not a Spectator Sport!@

Three Roundtables in which each is involved for the study of any given text

 

PREPARING ROUNDTABLE # 1      Formulating the Teaching of the Text for Christian believers Today in a Particular Context and its Preliminary Analysis.  Contextual Frame of the Interpretation (see above). 

 

 

PREPARING ROUNDTABLE # 2      Comparing the Themes and Textual Evidence emphasized in other interpretations with those emphasized by your own interpretation of each text:

                a) Elucidation of their hermeneutical frames:  What are the themes which focus these interpretations?  How do Christian believers make sense of these texts in terms of these themes?  How do scholars interpret the same themes?  How did you? 

                b) Elucidation of their analytical frames:  What is the specific (textual, historical, literary, sociological, etc.) evidence upon which these interpretations are based?   How do Christian believers and scholars ground their interpretations in the text?  How did you?

 

PREPARING ROUNDTABLE # 3      Comparing Reasons for Choosing an Interpretation.  Further elucidation of the contextual frames.  Each interpretation is characterized by the choices of a specific hermeneutical frame (theme) and of a specific  analytical frame (significant textual dimension).  Why was this interpretation chosen?  Is it the best in a given context?   Since we have a choice we have an ethical responsibility.  Two basic points of references:  loving neighbor and loving God.   Thus, more specifically, about each interpretation (both the scholars= choices of interpretations and your choice of an interpretation) we ask: 

1) (Loving Neighbor):   What needs does it address or fail to address in a specific context?   What problematic effects does it have (or could potentially have) in a specific context?   Who benefits?   Who is hurt?

2) (Loving God):  What is the role of convictions and values in the Christian believers= choices of an interpretation? 

 


NAME __________________________  MARK ch.  ____________ CHOSEN THEME:  ______________________

 

 

PREPARING A CONTEXTUAL INTERPRETATION for ROUNDTABLE # 1 (you can begin by Part B  if you wish. But make sure it addresses a concrete context today, Part A.  Be consistent.)

 

What is the teaching of [[Mark ch. ______]] on [[theme ______________ ]] for Christian believers in a particular context today.

 

PART A:  Preparing Roundtable # 1 IDENTIFYING A CONTEXT TODAY for Which ([[Mark ch. ______]] Seems to Have a Teaching for Believers and Their Lives as Christians.                                                                                                                  

 

1) Briefly Describe as Concretely as Possible this Life-context  where Christian believers would benefit from a teaching from this text about the chosen theme :

 

 

 

 

 

 

 

 

 

 

 

 

2) What Verses or Phrases Suggested to You That Mark ch.____  Seems to Have a Teaching for this Particular Life-context?  (Quote the Most Important Verses or Phrases)

 

 

 

 

 

 

 

3) Identify the Needs Christian Believers Have in this Context for Their Lives as Christians

a) What is the primary aspect of the believers= life that these needs/problems concern [often needs associated with their neighbors]? 

Choose the primary ONE (make a choice!): A)  Their private or individual life?  B)  Their life in family?  C)  Their life in a Christian Community?  D) Their life in society (at work, at school, in their social life)?  E)  Their life in a culture (with its vision of the purpose of life, its values, its ideologies, its philosophies)?  F)   Their life in relationship with people with different religious convictions?  G)  Another area of life (explain!)?

YOUR ANSWER (with brief explanation): 

 

 

 

b)  What is the primary root-problem that these Christian believers face in this life-context and that the teaching of the text should address?  (The primary problem in the life-context might concern them directly or might concern other people around them in this life-context B then, for these believers, the question is how they could help in this situation.)

 Choose the primary ONE ( = Make a choice!):   A) A lack of KNOWLEDGE? What kind? Who lacks this knowledge?     B)   A lack of ABILITY?  To do what?  Who lacks this ability?    C)  A lack of WILL?  To do what?  Who lacks this will?    D) A lack of FAITH/VISION/IDEOLOGY?  What kind?  Who lacks this vision/faith? 

YOUR ANSWER (with complete explanations; why not the others?): 

 

 


PART B:   Preparing Roundtable # 1   THE TEACHING OF  MARK  ch.  _____    ON THE CHOSEN THEME ___________________________    for These Believers in this Context

 

1)  Formulating this Teaching:  B Re-read   Mark ch. ____  keeping in mind the needs that the believers have for their life as Christians in this context [of course, the believers’ needs might be to help address the needs of their neighbors--people in their life-context]  and that you think this text addresses (as described in Part A).  Now formulate this teaching by continuing the following sentence (mentioning verses and phrases of the text in which we find this teaching):

AThe main teaching of this Scriptural text regarding this theme for these believers= life as Christians in this situation today is  ......................  A

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

2) The Role of Scripture Presupposed by this Teaching:      What is the role [SINGULAR!] of Scripture presupposed by the above formulation of the teaching of the text for these particular believers in this particular context?   What would be the most appropriate metaphor [SINGULAR!] for this role of the text of Scripture?    

Choose the primary ONE:   A) LAMP TO MY FEET that teaches believers a KNOWLEDGE of what they should do (Do what?) or, of what they are called to do (what are they called to do?).  B)  RULE OF THE COMMUNITY that conveys EITHER a KNOWLEDGE of what they must do to belong to the community (Do what?) OR, through demands or threats (of exclusion), establishes the WILL (to do to what?).     C)  GOOD NEWS that conveys EITHER a KNOWLEDGE of God=s love (In which way?)  OR, expresses God=s love and establishes their WILL (to do what?) as a response to God=s love.   D) FAMILY ALBUM that conveys to them a FAITH/VISION of their identity as members of God=s family and thus, calls them to a special vocation and establishes their WILL (to do what?)    E)  CORRECTIVE GLASSES that gives them a VISION of God=s presence in their lives (where in their lives?) and/or show them that God is at work in their lives; secondarily, this vision EMPOWERS/ENABLES them or establishes their WILL (to do what in imitation of God?).  F)  EMPOWERING WORD that gives them the POWER/ABILITY to to struggle for the kingdom and God=s justice (by overcoming what difficult situation?).  G) HOLY BIBLE that shatters their view of life by giving them a new FAITH/VISION (of what?).  H) ANOTHER METAPHOR: Explain.

 YOUR ANSWER (with explanation; why not the others?): 

 

 

 

 

 

 

Part C:  Preparing Roundtable # 1.   PERSONAL ASSESSMENT of this Teaching.  

Since the AChristian believer@ you envisioned above might be very different from you B especially if you belong to another religious tradition or if you are non-religious B you need to ask two questions:

1) What did you personally learn from this text?  What was new, surprising (positively or negatively) in this text for you? 

2) How do you personally rate the value of this teaching regarding the needs involved in the chosen life context?  Is it a Agood@ (e.g., helpful, effective) teaching for overcoming the problem in this life-context?  Can you envision a Abetter@ teaching (for instance, on the basis of different biblical texts, or of a different religious traditions, or philosophies)?  Or does it lead to a dubious understanding of the Areal@ problem in this situation?  Or again, does it propose a solution to this problem that is most dangerous and could end up having devastating effects for the people involved?

YOUR ANSWER (with explanation): 

 

 

Part D:  Preparing Roundtable # 2.   Briefly list the main differences between your interpretation of the chosen theme and the interpretation of the scholarly reading of this theme.